At the turn of the new century，the cultural identity of Xinjiang Production and Construction Corps（XPCC）is confronted with great hardship and new challenges.How to reactivate the historical memory of the golden age when XPCC was established by means of the oral history of those soldiers alive so as to arouse peoples' strong identification with XPCC spirits，therefore，seems to be extremely vital.This paper mainly discusses the marginal groups such as the first generation of female soldiers who volunteered to come to Xinjiang during the 1950s and 1960s，and tries to explain the internal tension between those marginal groups and the historical construction of XPCC.It also values the differences within marginal discourse，and the narrative subjects' identity and standing-point.