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    西贡埠广肇帮圣母庙初探

    • 作者:耿慧玲出版日期:2015年03月
    • 报告大小:2.3MB
    • 报告字数:16346 字所属丛书:
    • 所属图书:海洋史研究(第七辑)

    摘要

    15~17世纪是西方的大航海时代,无论东来西进都对历史造成极大的影响;处于这个时代的中国,也正是会馆文化出现的时期。这种原本为“同乡人士在京师和其他异乡城市所建立,专为同乡停留聚会或推进业务的场所”[1],基本上反映出当时人口流动与移民社会整合的面貌。随着大航海时代的来临,中国内外情势的改变,会馆制度也因此传播到海外。在国内具有祀神、合乐、义举、公约等聚乡人、联旧谊功能的会馆,在海外担负着同样的功能。但随着移民群体的不同,移民国家或地区的不同,会馆制度也有些许的不同。这些离家去国的移民们,究竟如何借由会馆凝聚他们的力量,是我们探看移民社会重要的明窗。本文透过西贡广肇帮所建立的广肇会馆,窥视广东移民如何以信仰经营在异乡的华人社会。 <<
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    Abstract

    China and Vietnam entered into a symbiotic but fluctuating relationship for centuries.As Western countries redefined the global system in the 15th-17th centuries,waves of Chinese emigrants voluntarily or involuntarily left their homelands and arrived at regions of modern Vietnam.Along with population movement came migrant associations that served multiple functions,including religious,recreational,euergetistic,contractual actions and gatherings.

    This paper studies one such migrant group called Guang-Zhao Association.The GZA built its congregation facility called Sheng-Mu Temple in the Saigon region,in which includes a stele in 1974 that records an inscription concerning a fund-raising document soliciting voluntary donations for the renovation of the Sheng-Mu Temple.

    Aspects of ritual and architectural design of the Sheng-Mu Temple suggest that migrants have adopted polytheistic worship to emphasize ethnic belonging.Guardian deities of respective guilds as well as local rural deities have been inducted into the religious pantheon of the temple,an inclusive approach that effectively expanded its religious base.Architectural design and decor of the temple,on the other hand,shows that homeland features have been transplanted as well,and preserved through the practice of rituals.

    Religious donations have been a standard practice by migrants of the GZA as a institutional remedy for questionable contractual conditions to which Chinese migrants were subjected.One example is a hefty poll tax that was often included in the legal agreement.The Sheng-Mu Temple became an urgent task in order to subsidize migrants to pay the poll tax,as well as providing other necessary amenities.The fund-raising inscription also records the geographical distribution of donors,which concentrated in the six provinces of the Nam (南圻)region,essentially forming a network in the lower Mekong River.This inscription shows the considerable influence which the GZA migrants have brought to southern Vietnam during the Qing Dynasty and the Republic of China.

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    作者简介
    耿慧玲:作者系台湾朝阳科技大学通识教育中心教授。
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