社会变迁催生了人的心理的适应性发展,由此产生的应对变迁的心理特质被概念化为“个人传统性与个人现代性”的问题,而“孝道”可以作为传统性与现代性的联结点。文章论述了孝道规范的本质,孝道与现代性的关系,评述了双元孝道的含义,假定自我构念与双元孝道、孝道责任等孝道观具有密切的联系。笔者进而采用问卷调查法,研究对象为18~74岁的成年人,通过1029份有效问卷的结果,验证了自我与孝道之间的相关关系;发现权威性孝道、相互性孝道、孝道责任在当下的中国大陆仍然普遍存在。其中,相互性孝道显著大于权威性孝道;而且独立我/相依我双高的“双元我”不仅具有更鲜明的孝道观,且在亲子关系满意度和生活满意度等测量上表现出了明显的优势,说明“双元我”的社会适应性水平更高。文章最后展开了充分的讨论,并指出进一步研究的方向。
<<Filial piety can be used as a joint point between tradition and modern,which is mental traits answering social changes. The article elaborated the essence of filial piety norm,relationship between filial piety and modernism,and dual filial piety’s connotation. 1029 adults from 18 to 74 years old were investigated to verify the relationships among self-construal and dual filial piety. The results were as follows:(1)There was positive relationships between self and filial piety.(2)Authoritative filial piety,reciprocal filial piety,and filial obligation were still common values in Chinese Mainland. Furthermore,reciprocal filial piety was significantly higher than authoritative filial piety.(3)Bicultural-self,which contain higher independent-self and higher interdependent-self,not only had more strong filial piety,but also demonstrated obvious advantages on the measurement of parental bordering instrument and life satisfaction scales,which suggested that bicultural-self has better social adaptation. In the end,further discussion and future research prospects were illustrated.
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