“敲巴郎”是苗族社会一种“杀牛祭祖”的仪式,主要流行于黔中地区。它是追求祖先庇佑、宗族和睦的一种手段。在仪式中,不仅“牺牲”之“牛”具有符号文化内蕴,而且整个仪式充满苗族百姓对祖先的敬畏,希望通过此仪式得到祖先回报的符号意蕴;同时“敲巴郎”作为宗族仪式,是一种分离社会群体的区隔形式,同宗族的人通过仪式上的互动而加强凝聚。
<<The “qiaobalang” is popular in the the central Guizhou vicinity of memorial ceremony. “qiaobalang” as an ancestor worship ceremony,to the pursuit of harmony with the ancestors as a means to be strengthened,at the ceremony,the awe of ancestors,which is the expression of social ethics,people are more hopes this ceremony ancestors return. “qiaobalang” is a clan ceremony is a form of separation of social groups separated current interpersonal interaction at the ceremony and strengthen this knock Balaam good blend of sacred and secular dichotomy.
<<