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苗族史诗《亚鲁王》较之于北方三大史诗来说，缺少了魔幻色彩，更为注重的是对现实生活的真实描述，是一部贴近人民的生活史诗。它同其他英雄史诗一样讲述的是英雄的故事，但是在其他史诗当中英雄有死而复生的本领，或者说是人民对于英雄的塑造倾向于神明形象，史诗《亚鲁王》中英雄们的形象更多地倾向于人性化的特征。文章从史诗文本出发，结合史诗英雄死而复生的母题深入探讨史诗的现实性特征，认为史诗的现实性特征由三方面因素造成：灵魂不灭观念的异同认识是背景性因素；独特的祖地向往意识是决定性因素；具有现代性意义的史诗观念是前提性因素。
<<Compared with the north three epic，Miao epic “The King of Ya Lu” is a close to people’s life epic which lacks of magical，but pays attention to the real description of real life. It is a description of the hero of the story just like other hero epics. But in other epics hero seems to have the ability rise again，or the hero of the shape from people tends to the gods image. In the epic“The King of Ya Lu”，the image of heroes tend to more humanized characteristics. The article tries to set out from the epic text，combined with the epic hero motif revive to deeply explore the realistic characteristic of epic.
<<| Keywords： | The Researches of EpicsThe King of Ya LuRealistic CharacteristicThe Motif of Hero Rise Again |
