德国知识界普遍地从欧洲危机中预感到一种总体性的社会秩序范式更替。其中,所谓“合法性危机”说揭示了民主与资本主义的结构性矛盾在经历了欧洲战后的福利社会阶段之后,终于在以欧盟为代表的新自由主义经济和社会秩序中爆发,旧的欧洲叙述必须由新的叙述取代。在叙述重建或者寻找的过程中,缔结永久和平的目的论已经完成了历史使命,而战后社会民主主义的资本主义模式成为重要的思想资源。把历史引入当下,也意味着回归建立在劳动基础之上的人的尊严,这必须是欧洲共同重塑未来叙述的出发点。
<<German intellectuals generally anticipate a paradigmatic change of social order in the time of ongoing crisis in Europe. The so-called“crisis of legitimation”reveals the structural conflict between democracy and capitalism which,once believed to be under control during the welfare state period in post-war Europe,inevitably broke out under the neoliberal social and economic conditions of the European Union. The old version of Europe Narrative must consequently be substituted by a new one. In the process of rebuilding of or searching for the narrative,the teleological discourse to achieve perpetual peace seems to have accomplished its historical mission,while the post-war capitalism model of social-democracy proves to be an important resource for new thoughts and concepts. To bring the history back into contemporary time also means to recur to the moral philosophical position of the dignity of human being which primarily defines itself through work. This point must underlie the common engagement to reshape Europe.
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