通过对河南省两所高校大学生的问卷调查,从“尊敬父母”、“经济赡养”、“精神赡养”、“顺从父母”、“厚葬父母”、“留后”、“不远离父母”、“爱惜身体”、“是否赞同将父母送养老院”、“对亲子关系的期望”、“孝是自主行为还是社会规范”等几个方面分析了大学生的“孝”观念。研究发现:河南省高校大学生普遍赞同传统的孝文化,对于传统孝道中的“尊敬父母”、“经济赡养”、“精神赡养”等有益思想持普遍认同的态度,摒弃了传统“孝”观念中“为亲留后”、“顺从”、“人身依附”等落后思想,其“孝”观念趋向于“平等”、“独立”,“孝”更多是出于对父母的“爱”而不是“敬畏”。其次,大学生普遍更愿意将孝道看做是“自主性”行为而不是“社会规范”,认为孝敬父母是自己的事情。再次,“落后”的“孝”观念、不和谐的亲子关系、与父母沟通不够等问题在少数大学生中仍有存在。本文对于河南省高校大学生“孝”教育引导提出了相应的对策建议。
<<Through a questionnaire survey of college students in two universities in Henan Province,from the aspects of “respect for parents”,“economic support”,“spiritual support”,“obedience to parents”,“luxurious burial”,“to leave offspring”,“to stay close to your parents”,“to spare your body”,“whether or not agree to put your parents in nursing home”,“expectations of parent-child relationship”,“filial piety is an autonomous behavior or a social norm” and so on to analyzes the college students’ concept of “filial piety”. The research finds that:the university students in Henan universities generally agree with the traditional filial piety culture,and generally agree with the beneficial thoughts such as “respect for parents”,“economic support” and “spiritual support” in the traditional filial piety. They reject the backward idea of “filial piety” in simultaneous interpreting,such as “to leave offspring for parents”,“obedience” and “personal dependence”. The concept of filial piety tends to be equal and independent,and filial piety is more out of love for parents than fear. Secondly,college students generally prefer to regard filial piety as an “autonomous” behavior rather than a “social norm”,and believe that filial piety is their own business. Thirdly,the “backward” concept of “filial piety”,disharmonious parent-child relationship problems such as insufficient communication with parents still exist in a few college students. This paper puts forward corresponding countermeasures and suggestions for the “filial piety” education and guidance of college students in Henan Province.
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