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    人权概念在普遍化过程中的文化中和

    • 作者:常健 殷浩哲出版日期:2019年07月
    • 报告大小:1.09MB
    • 报告字数:18726 字所属丛书:
    • 所属图书:人权研究(第二十一卷)

    摘要

    文化中和是概念通过普遍化和特殊化的循环互动达成“重叠共识”的过程,包含中化、分化、和化三个阶段。几百年来,人权概念通过在全球化交往中不断实现文化中和,逐渐被世界上拥有不同文化的各国所接受。人权概念在诞生之初就有其局限,经过缓慢的中化过程,1948年《世界人权宣言》的通过标志着其成为一个人们共同接受的母体概念。此后人权概念出现了大规模分化,与各地现实需求相结合,内容不断扩张,形成了许多新的人权主张。人权概念的和化主要体现为联合国制定的各项人权决议、宣言和公约对新人权主张的承认、澄清和规定,并对新旧人权主张之间的关系予以明确的解释。人权概念在中化、分化、和化三个阶段循环往复的文化中和过程中不断扩展,展现出勃勃生机。

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    Abstract

    Cultural compromise is the process by which concepts reach “overlapping consensus” through cyclic interactions of generalization and specialization.It consists of three stages:neutralization,differentiation and harmonization.For hundreds of years,the concept of human rights has gradually been accepted by countries with different cultures in the world by realizing cultural compromise in the process of global communication.The concept of human rights was born with its limitations.After a slow process of neutralization,the publication of the Universal Declaration of Human Rights(1948)marked that it became a common accepted concept of the matrix.Since then,the concept of human rights has been divided on a large scale,integrating with the actual needs of various regions.The content has been continuously expanding and many new human rights claims were formed.The differentiation reached a climax before the World Conference on Human Rights(1993).The harmonization of human rights concepts is mainly reflected in the human rights conventions and declarations formulated by the United Nations after the Second World War and marked by the Vienna Declaration and Programme of Action(1993).The concept of human rights has been constantly enriched and shown great vitality in the cultural compromise which is the cycle of the three stages of neutralization,differentiation and harmonization.

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    作者简介
    常健:常健,南开大学周恩来政府管理学院教授、博士生导师,南开大学人权研究中心主任
    殷浩哲:殷浩哲,南开大学周恩来政府管理学院博士后研究人员。
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