就韩国学界的目前研究而言,不少学者以所谓“实心实学”概念为线索探讨韩国阳明学传统中的“实学”特质,以及其对朝鲜后期实学思潮的影响。这样看来,儒家传统中存在多种“实学”形态,其中包括朱子学、阳明学、考据学、经世学等传统与脉络在内。笔者在这样的理解下,试图讨论二程思想的实学内涵及其意义,并从四个方面进行讨论,即实理与实学的关系方面、经世致用方面、自得修养方面、权道运用方面。尤其是程伊川十分重视儒学“随时变易”的功能或实践,且以“权道”概念来理解圣人“随时有作”和“因时立政”的能力。“实学”与“权道”观念的结合,就是二程实学观念的重要特质。
<<In terms of the current research in the academic circles of South Korea,many scholars take the concept of “Shi Xin Shi Xue” as a clue to explore the characteristics of “genuine talent” in the tradition of Yang-ming school in South Korea and its influence on the ideological trend of real learning in the later period of North Korea. In this way,we can construct various forms of “genuine talent” in the Confucian tradition,including the tradition and context of Zhu-zi study,Yang-ming study,textual criticism and application study. Based on this understanding,the author tries to discuss the connotation and significance of the genuine talent in the thoughts of Cheng Brothers,and discusses it from four aspects,namely,the relationship between practical science and real learning,practical application,self-cultivation,and the use of flexible ways. In particular,Cheng Yichuan attached great importance to the function or practice of “changing at any time” of Confucianism,and understood the ability of “writing at any time” and “administration in time” of saints by “adaptability”. The combination of “real learning” and “adaptability” is an important trait of Cheng Brothers' “ genuine talent”.
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